The Mishkan or Tabernacle also called the Tent of Meeting or Ohel Mo’ad was full of types of Messiah, His life and His work. The Dispensationalist with their literal carnal minded interpretation lose the greater typological meaning by their insistence in a literal method of interpretation and clearly lose the intended typology. They are actually idolaters exalting Israel and its temple, priesthood, and sacrifices, while missing the mystical spiritual meaning of Messiah.
. . . because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal. 2Cor. 4:18
Seeking the Literal
The Dispensationalist see in Amos 9 a future rebuilt literal temple, while missing that James at the Jerusalem council, Acts 15 clearly states that the prophecy is fulfilled in the body of the Congregation. (See Also: The Third Temple)
They search for the Ark of the Covenant even though Jeremiah says it is gone forever and not to be remembered.
And when you have multiplied and increased in the land, in those days, says the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind, or be remembered, or missed; it shall not be made again. Jer. 3:16
The Dispensationalist get all excited become some group of Jews have built the lampstand. Forgetting that Messiah is the Light of the World. There is no need for anyone to walk in darkness.
Again Jesus spoke to them, saying, “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.” John 8:12
FYI: The Greek word translated as world here is actually cosmos.
They seek the a red heifer to make ashes of, so the Jews can be cleansed. However all are made clean by the Word of Messiah.
You are already made clean by the word which I have spoken to you. John 15:3
While claiming to be free of the Law themselves (because they live in a dispensation they have named Grace) they seek to impose the laws of sacrifice on a vague future. Somehow they have lost their way in their literal interpretation.
Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Rom. 3:31
They have missed that the ceremonial law is fulfilled but has not passed away, the temple is destroyed, and the moral law stands forever.
For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Matt. 5:18
Missing the Mark
What did the Law represent? It represented what was to be accomplished? The redemption of mankind. Which happened at the Cross. Of which the Temple was only a shadow.
While the Messianics study the Temple and its services are accused of being “under the Law” those that never study it, are ready to impose the Law’s sacrificial system on others. Thereby missing the point.
. . . he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. Heb. 9:12
Messianics study the shadow to learn more about the spiritual, not to practice it. (See Also: Why We Keep the Feasts)
FYI: Dispensationalism with its Futurist interpretation of prophecy has infiltrated the Messianic Movement with this “literal” blunder. (See Also: Futurism and what it does to Faith)
Off the Track
All this dispensational nonsense started because they had to come up with some semi logical way of explaining their belief in a Rapture, as the Rapture has no Theological foundation. The Rapture’s true foundation is the ecstatic utterances of Margaret MacDonald and followers of John Darby and Edward Irving in the first half of the 1800s.
FYI: The oldest rule of hermeneutics is so old it is in Latin, “Quod non set Biblicum, non est Theologicum” translation, “If is ain’t in the Bible, it ain’t Theology.”
In their attempt to make sense of nonsense, the Dispensationalists make the make God too small. He is literally not omnipresent. They teach, that God lives in heaven, followed by a teaching that we will also live in heaven when we die, when the Bible says nothing of the kind. The creator God cannot be contain in any place whether it is called heaven or not, He fills all of creation. (See Also: Omnipresent and What Happens when We Die)
If you find that you have been taught by these Dispensationalist, and have no idea what is true and what is error. Please read our post on Hermeneutics, it is a short concise look at how prophecy is interpreted by protestants in general.