Psalm 22:26-28

second-coming226 The afflicted shall eat and be satisfied; 

those who seek him shall praise the LORD! May your hearts live for ever! 

27 All the ends of the earth shall remember and turn to the LORD; 

and all the families of the nations shall worship before him. 

28 For dominion belongs to the LORD, 

and he rules over the nations. 

What a marvelous promise for those of faith. We forget in this land of abundance that for most of the world’s history, people have struggled to get enough to eat. Our Lord promises satisfaction for those that seek Him. There are those who make these blessing passages about physical wealth and health in the here and now. However in the here and now, it is meant as spiritual sustenance.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Matt. 5:6

The satisfaction is for the heart not the body. As we study and become closer to understand God’s plans and purposes, there is a satisfaction and peace that is hard to put in human words.

There will come a time when all will be brought into submission, and righteousness will be enforced with a rod of iron. Then everyone on the earth will remember. In order to remember something if must first be something that was forgotten or at least not brought to mind. The whole world has forgotten their creator. As a whole we have forgotten our willful sin of disobedience and the consequences of being out of fellowship or right relationship with our Creator. Because we do not remember our fall we forgot what it would take to make the relationship right.

I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.” Gen. 3:15

There is usually a small twisted memory of this in almost all peoples and cultures.  But it is so twisted that the truth was lost. But a time will come when they will remember that the Lord God who made heaven and earth would need to come and suffered for us. It is He and He alone who would restore the relationship between men and their God, as the beginning of this Psalm explained. He had to come and suffer, that was the only way.

All the nations belong to the Lord, even the ones that don’t know it. It is time to remember the forgotten truths of old.

. . . but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.” Gen. 2:17

We ate a piece of fruit, or perhaps the fruits is the only way we can understand what our infinite forbearers did, since we are now finite. The essence of the tail is that they were told not to do something and they then did that forbidden thing, bringing death to everything and everyone, somehow their actions caused the second law of thermodynamics to come into play. (The Second Law of Thermodynamics, where everything runs down, waist aways, or ceases to be).

We know that the whole creation has been groaning in travail together until now; Rom. 8:22

We sit here groaning for things we do not completely remember. But dominion belongs to the Lord, and what was will be again. For our souls know redemption, but our bodies still wait for the fulness of the promise.

18   I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.  19 For the creation waits with eager longing for the revealing of the sons of God;  20 for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;  21 because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.  22 We know that the whole creation has been groaning in travail together until now;  23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.  24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?  25 But if we hope for what we do not see, we wait for it with patience. Rom. 8:18+25

Psalm 22:22-23

22 I will tell of thy name to my brethren; second-coming2

in the midst of the congregation I will praise thee: 

23 You who fear the LORD, praise him! 

all you sons of Jacob, glorify him, 

and stand in awe of him, all you sons of Israel! 

After the humiliation and rejection of the crucifixion, we join the triumphant praise and exaltation section of this Psalm. It starts with a line that is repeated in the book of Hebrews. Where it states that He is not ashamed of us, even though in our weakness we are often ashamed of Him.

10  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,  saying, “I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee.” Heb. 2:10-12 

His name is to be proclaimed. Not by ministers or priests but rather by “I” and the proclaiming is in the piel infinitive tense, which means “I” is caused to proclaim, recount, relate this information forever. We cannot stop, we must speak out. The only people who are mad at us for speaking the truth are those people who are living a lie. Keep speaking the truth.

I will praise Him in the congregation. It is only in the congregation that our admiration and reverence for His great act of love is even understood. (See Also: The Ekklesia)

The Psalm sounds as though it is restricted to just the children of Israel, however the writer of Hebrews is clear that all are children of God.

16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. Is. 8:16-18

This was the declaration given to the shepherds. The joy would not longer be extended only to the children of Israel but it would be for ALL people.

And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; Luke 2:10

“Glory to God in the highest, and on earth peace among men with whom he is pleased!” Luke 2:14

Instead of our faith bing inherited through the blood line of Abraham our faith is now based on pleasing Him. To have peace with our maker is an act of obedience. The door is open too all.

I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. John 10:9

Fear the Lord

23 You who fear the LORD, praise him! 

all you sons of Jacob, glorify him, 

and stand in awe of him, all you sons of Israel!

The post modern inherited churches have forgotten to stand in awe of God. The churches sing of an awesome God as if this word means some kind of casual greatness, or beauty. However to be in awe of something or someone is to be terrified or in dread. This new culturally sensitive theology has God as either their best buddy or a myth, either way there is no need to fear Him.

The fear of the LORD is the beginning of wisdom; a good understanding have all those who practice it. His praise endures for ever! Psa. 111:10

When we are young we often think that the older people in the congregation are old and stogy. We make light of all things holy. We laugh and play with our grace, almost to the point of being sacrilegious. But as one gets older we often examine that tear in the vale of grace, and are terrified by what we perceive is there. Yes, indeed, God is awesome, and our souls are spared only because of that curtain of grace. Our suffering Redeemer earned our awe. When we step back and consider this curtain, we see that it is made of our Redeemer’s own blood.

We stand in holy awe, and fear for the ignorant young people.

Left Behind Hoax

Left-Behind-posterThey now have a new movie out based on the fantasy book “Left Behind” by Timothy LaHaye

Left Behind in US theaters October 3, 2014 starring Nicolas Cage, Chad Michael Murray, Cassi Thomson, Nicky Whelan. Follows Rayford Steele (Nicolas Cage) who is piloting a commercial airliner just hours after the Rapture when millions of people around the world . . .   from

With so many people in the Christian world having been deceived by this false teaching we’re sure that the movie will do well at the box office. (Guess not)

However there are some real problems with this entirely false teaching on how the prophecies should be interpreted. The rules for interpretation are called Hermeneutics. This view of prophecy i.e. The Futurist View has often been thoughtlessly taught and thoughtlessly received with little or no searching of Scripture. We have never figured out why this fantasy is so appealing to the masses of Christians, it does however demonstrate how few Christians actually read their Bibles, and even fewer have the courage after having read the Bible to stand up to these false teachers and call them out.

The Futurists have been teaching this “soon” Rapture since 1830, and like evolutionist they have no facts to show that their preposterous scenario has any possibility of being true. Once the mind firmly holds to this belief it becomes a mental habit, a habit that is constantly reinforced by books of fantasy, teachings from the pipit, or so called Christian TV. It cannot however be reinforced by sound reading of the Bible. That which is heard is supposed to be true, and assumes an authority of transcendent truth in the unsuspicious person’s mind. Then when different ideas are presented, no matter how logical or Biblically based they are, these are met with hate and prejudice. The mind has been so well trained to hate all other possibilities, that honest intellectual debate is obstructed. These Futurists accept less of the truth, because of their own agenda. That agenda is one of fear. Not being able see in their own Bibles what is being taught frightens many people.  The more they distrust their own judgment, the more they rely on the teachers. The more they rely on the teachers, the more money they put in the collection plate, hoping to somehow placate or bribe a God they now view as angry and despotic enough to plan a seven year tribulation.

We must return to what the Bible actually says.

The oldest rule of hermeneutics is—

“Quod non est Biblicum, non est Theologicum.” 

In other words, “If is ain’t in the Bible, it ain’t Theology.”

There is nothing in the Left Behind series that comes from the Bible. The Bible has no Rapture, no seven year Tribulation, and no political Antichrist.

The second oldest rule of hermeneutics is—

“The Bible is its own best commentary”

or “God is His own Interpreter”

This means that if one doesn’t understand a passage, instead of speculating, one should look up a similar passage and see if there is not some obvious answer to how it should be interpreted. So when it comes to prophecy one should look at fulfilled prophecies to see how they were worded and then look at the history to see what actually happened, another part of the exercise is to look and see what the people living between the prophecy and the fulfillment thought, as a kind of way to avoid the mistakes that they made. Because the prophecies are rarely completely understood until they are fulfilled. Then we can see that locust are armies, the heavenly bodies are political forces, and waters are people, nations, and tongues. (See Also: Known to be Fulfilled and Symbolism)

Psalm 22: 9-10

second-coming29 Yet thou art he who took me from the womb; 

thou didst keep me safe upon my mother’s breasts. 

10 Upon thee was I cast from my birth, 

and since my mother bore me thou hast been my God. 

Messiah acknowledges that God was with Him from His birth. It was God who was the midwife or doctor.

He was provided a safe childhood. As a breast is the safest place a small child can be, this represents all the love a mother has for her children. The Hebrew word for breast is shad which is the root to the title El Shaddai.

He was cast upon God, like all the children of Israel. From Abraham to Messiah there had been an uninterrupted series of continual, sustaining, wonders and phenomena that had kept the line that was cast upon God, safe. On His eighth day, this covenant relationship was sealed with circumcision. His parents agreed that this one was under the covenant their father accepted 2500 years before. [Gen 17] For it was this covenant whose mark scared the very organ that normally delivers seed. This ancient ritual pointed to the fact that the promised child would not come by the normal sexual way.

Messiah reminds God that His dependance on God had been so from the beginning. His devotion was real.

“Go and proclaim in the hearing of Jerusalem, Thus says the LORD, I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Jer. 2:2 

Yet for all this He was now abandoned.

Psalm 22:3-4

second-coming23 Yet thou art holy, enthroned on the praises of Israel. 

4 In thee our fathers trusted; they trusted, and thou didst deliver them. 

At first glance and separated from the rest of the Psalm this looks like a praise, however it is actually a complaint. As Messiah hung on the cross, He complains that God the Father is not coming to rescue Him. In His agony and suffering He reminds God that He saved others.

He was delivered to His enemies, He felt forsaken, He felt that no one was coming to deliver Him, because that was the way it was.

Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand; Is. 53:10 

Only in being forsaken, only in being rejected, could victory be given to all. without obedience He could not become a source for all who OBEY Him.

8 Although he was a Son, he learned obedience through what he suffered; 9 and being made perfect he became the source of eternal salvation to all who obey him, 9 and being made perfect he became the source of eternal salvation to all who obey him, Heb. 5:8-9

There is always that little catch about obedience that the dispensational church has lost, with their false teaching that, “the law has passed away”.

As the Son of God was obedient unto death so we must be obedient to His teachings.

If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. John 15:10

Psalm 22:1-2

second-coming2Sounds like a simple enough prophecy till one reads all of Psalm 22 which is a Psalm of David recounting a time when he was fleeing from his enemies. There is nothing in it that would make one reading think it was prophecy. It is only after reading John that we even consider looking at the Psalm as a type of the Messiah.

To the choirmaster: 

according to The Hind of the Dawn.

 A Psalm of David.  

“The Hind of the Dawn” would have been the name of a tune, that’s meter would fit well with the words. Like Twinkle, Twinkle Little Star, The ABC Song, and Jesus Loves Me, are all the same tune. David meant for this psalm to be sung to The Hind of the Dawn tune.

 1 My God, my God, why hast thou forsaken me? Why art thou so far from helping me, from the words of my groaning?  2 O my God, I cry by day, but thou dost not answer; and by night, but find no rest.  

In this type David feels that God has forsaken him. He feels that God does not hear him. We all cry this way from to time to time. We don’t understand why we are sick, or poor? We feel forsaken, even though He never forsakes us.

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. Job 13:15

Like Job, Messiah had maintained God’s ways. Yet the very words Messiah cried when He was slain where this forsaken verse from the Psalm.

And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabach-thani?” that is, “My God, my God, why hast thou forsaken me?” Matt. 27:46 

Help did not come for three days and three nights, then all was victory.

7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.  8 Although he was a Son, he learned obedience through what he suffered;  9 and being made perfect he became the source of eternal salvation to all who obey him,  10 being designated by God a high priest after the order of Melchizedek. Heb. 5:7-9

The Time of Jacob’s Trouble future or fulfilled?

 Jeremiah 30

dstructThose Mischievous Futurist teach that there is a future tribulation, that they call the “time of Jacob’s trouble”.  They take this from the verse.

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.   Jer 30:7

However they have lifted this verse entirely out of its context. The context of the verse is the Babylonian Empire is coming in Jeremiah’s day to destroy the temple and take Judah into exile. Therefore the “time” of Jacob’s trouble clearly begins with that destruction of the temple by the Empire of Babylon under the kingship of Nebuchadnezzar, not some time in the far distant future.

1  The word that came to Jeremiah from the LORD:  2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you.  3 For behold, days are coming, says the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land which I gave to their fathers, and they shall take possession of it.”

Jeremiah 30 is a marked change in the writing style of Jeremiah. Up to this point he has been admonishing the people to change there ways and repent of their wickedness. From here on his predictions of imminent disaster come with promises of restoration and prophecies that they will someday in the far future repent. The passage starts with a reassurance that in the end God will restore Israel and Judah, not just Judah. But both nations shall return.

FYI: Israel and Judah were separate nations long before the time of Jeremiah. They had broke into two nations after the death of Solomon. Judah, Simeon, and Benjamin became the southern nation of Judah, while the rest of the tribes formed the northern nation of Israel. [1Kings 12]

4   These are the words which the LORD spoke concerning Israel and Judah:  5 “Thus says the LORD: We have heard a cry of panic, of terror, and no peace.  6 Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his loins like a woman in labor? Why has every face turned pale?  7 Alas! that day is so great there is none like it; it is a time of distress for Jacob; yet he shall be saved out of it. 

Both nations are in panic not just Judah as those Futurist’s would have it. The men are as woman giving birth. As all women who have given birth will attest there nothing that is going on around them matters, you will lay down in the middle of the street to have that baby. The false prophets had been telling them that all was well. Don’t look behind the curtain, nothing evil is coming. However Jeremiah was telling the truth. Babylon was coming for Judah just as Assyria had come for Israel. When Babylon came the men were in agony. They were unable to do anything about what was going on around them. Avery few tried to flee, but it was too late. The city fell to the Babylonians. However when a woman gives birth all the pain and discomfort is forgotten in the joy of a child. No child was coming, at least not in their lifetimes. There was only destruction and death.

8   “And it shall come to pass in that day, says the LORD of hosts, that I will break the yoke from off their neck, and I will burst their bonds, and strangers shall no more make servants of them.  9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 

Sudden change in the prophecy as better times are coming. Like the joy of the new life, freedom will come. Many see a Messianic promise here, the phrase “in David their king whom I will raise up” that this is talking of spiritual freedom that is given to all who believe in Messiah. Others see a future where the both Judah and Israel return to God and His Messiah. (We believe that both are meant.)

10   “Then fear not, O Jacob my servant, says the LORD, nor be dismayed, O Israel; for lo, I will save you from afar, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.  11 For I am with you to save you, says the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will chasten you in just measure, and I will by no means leave you unpunished. 

Those who believe this happen in 1948 are just plain wrong. Such an interpretation does not meet the fact. The passage says that they will have quiet and ease. We must also consider that Zech. 14:1-5 makes it quite clear that Jerusalem will be sacked one more time, and the people set into exile yet again. [c.f. Jer. 10:25, 25:15]

God explains that this punishment is deserved, and further explains to the nations  who are the ones dishing out God’s discipline must not be too excessive at being God’s hand or they will face the wrath of God themselves.

12   “For thus says the LORD: Your hurt is incurable, and your wound is grievous.  13 There is none to uphold your cause, no medicine for your wound, no healing for you.  14 All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are flagrant.  15 Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are flagrant, I have done these things to you.  16 Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who despoil you shall become a spoil, and all who prey on you I will make a prey.  17 For I will restore health to you, and your wounds I will heal, says the LORD, because they have called you an outcast: ‘It is Zion, for whom no one cares!’ 

Through out the prophets the term “lovers” is used to condemn Jacobs descendants of idolatry. God views the pagan gods as rivals for His people’s love. He says there is no healing for this. The pagan gods were never real so they will not save the people. The nations who’s gods they were worshiping have come and devoured the people. However the devourers will themselves be devoured. Yet again He promises to restore Zion, a place no one cares for.

18   “Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the palace shall stand where it used to be.  19 Out of them shall come songs of thanksgiving, and the voices of those who make merry. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small.  20 Their children shall be as they were of old, and their congregation shall be established before me; and I will punish all who oppress them.  21 Their prince shall be one of themselves, their ruler shall come forth from their midst; I will make him draw near, and he shall approach me, for who would dare of himself to approach me? says the LORD.  22 And you shall be my people, and I will be your God.” 

This is what Balaam said when he could not curse the people. Those who wish like Balaam to make God’s people poor and destitute will get no reward. For the dwelling places of God’s people is where He swells.

. . . how fair are your tents, O Jacob, your encampments, O Israel! Num. 24:5

The angel of the LORD encamps around those who fear him, and delivers them. Psa. 34:7

The question is this to be interpreted literal as in the literal historic capital city of Israel, where people literarily live, or is the spiritual new Jerusalem, a city of symbolic imagery, the city from above. [ Gal. 4; Heb. 12; Rev. 21] Time will tell.

23  Behold the storm of the LORD! Wrath has gone forth, whirling tempest; it will burst upon the head of the wicked.  24 The fierce anger of the LORD will not turn back until he has executed and accomplished the intents of his mind. In the latter days you will understand this. 

The idea that this is some seven year period in the future is not supported by the text. It cannot be for later times. The people of the post modern church are confused, our minds are not clear on this at all. We are plagued by dispensationalist that say that this is about seven years in the future. However the plain reading of the text is clear that it is talking about the whole of Israel and Judah’s captivity, and the devouring of all the nations that have ever been harsh on God’s peoples.