This is a Historicist Blog

Our goal is to restore the Historical Protestant Interpretation of prophecy with special attention to the books of Daniel and The Revelation.

If you have been sitting in Church for years terrified about The Rapture, a Seven Year Tribulation, or a One-World Anti-Christ, this is your blog site. We will take the anxiety out of “end-times” prophecies. Our posts will clearly explain what the Bible actually says, and what it doesn’t say about future events.

Our Hermeneutics (rules of interpretation) adhere to the history, grammar and context of the passage as it was intended by Daniel and John.

We will not tell you what we feel. We will explain prophecies using sound logic and the tried and true rule of comparing Scripture to Scripture. It is imperative to understand correctly what is future and what has been fulfilled since the prophecies were recorded.

First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, 2Pet. 1:20

The Tents of Kedar, Psalm 120

Mohammed in the Bible

This is one of those Passages where we shake out heads and go “I don’t know”. However all the answers are in old theology books. There is nothing new under the sun. There is always someone in ages passed that knew what the passage meant.

Psa. 120:

 A Song of Ascents. 

1 In my distress I cry to the LORD, that he may answer me: 

2 “Deliver me, O LORD, from lying lips, from a deceitful tongue.” 

3 What shall be given to you? And what more shall be done to you, you deceitful tongue? 

4 A warrior’s sharp arrows, with glowing coals of the broom tree! 

5 Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar! 

6 Too long have I had my dwelling among those who hate peace. 

7 I am for peace; but when I speak, they are for war! 

So where was or is Meshech and what or who are the tents of Kedar?


Meshech is one of the sons of Japheth from whom the Europeans descended [Gen 10:2]. And it never has been a good place for the children of Israel to be in their wanderings. The Crusades, The INQUISITION, the progroms, and constant evictions followed them everywhere the wandered. It wasn’t until Oliver Cromwell in 1699 that they could even be buried in England.


Maimonides a.k.a. The RamBam

Kedar was a son of Ishmael [Gen 25:13]. The question is why of all the sons of Ishmael this one and not one of the other 11? Because Mohammed was of the Koresh clan and they descended from Kedar. As the RamBam put it “for the Madman and imbecile is of the lineage of the children of Kedar as they readily admit.” Maimonides, “Letter to Yemen” 1:4. The RamBam wrote in Hebrew so the word translated as “Madman” would have been “Meshugana”.

Maimonides saw that this was a prophecy about the subjugation of the Jews to the Arabs because of the teaching of the Meshugana one. That this was because of the Jews sin, and there was noting to do but endure.

Remember, my co-religionists, that on account of the vast number of our sins, God has hurled us in the midst of this people, the Arabs, who have persecuted us severely, and passed baneful and discriminatory legislation against us, as Scripture has forewarned us, “Our enemies themselves shall judge us” (Deuteronomy 32:31). “Letter to Yemen” 1:4

You might also be interested in this Muslim sight Mohammed in the Bible


The Temple of Hadrian at Ephesus, Ionia (Turkey)

The Temple of Hadrian on Curetes Street, built before 138 AD by a wealthy Ephesian, P. Vedius Antoninus Sabinus, and was dedicated to Hadrian, who came to visit the city in 124 and 129 AD, Ephesus, Turkey

written by Carole Raddato

The Temple of Hadrian at Ephesus is regarded one of the most famous monuments of the ancient city of Ephesus. It lies on the south side of Curates Street, one of Ephesus’ main arteries connecting the Gate of Hercules with the Library of Celsus.

The remains of the Temple were unearthed in 1956 during excavations carried out by the Austrian Archaeological Institute (ÖAI). Due to its excellent state of preservation and cultural and historical importance it was rebuilt with original building elements in 1957/1958.

Read More

Psalm 74 – The Leviathan

 A Maskil of Asaph.  

What is A Maskil?

There are 13 Psalms that are designated a maskil. They are 32, 42, 44, 45, 52-55, 74, 78, 88, 89 and 142.

The Hebrew word maskil means instruction and is either:

  1.  A psalm with something special to teach, like 32 and 78, or
  2.  A psalm that the Psalmist wrote in a very clever way.

Who was Asaph?

There are three different men with the name of Asaph.[Neh. 2:8; 1Chr. 6:39;  Is. 36:3] The Asaph identified with twelve Psalms; 50, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83,  is said to be the son of Berechiah who is said to be the pro-generator of the Asaphites. [1 Chronicles 6:39 ; 2 Chronicles 5:12]

FYI: When ever one runs into something in the Bible that makes little sense at first reading, it is important to look at all the passages that cover the same subject. As the theologians say “the Bible is its own best commentary.” So there is a list of other verses for your comparison at the end of the post of all Leviathans, sea monsters, and dragon passages that come to mind.

The Psalm

Now let us examine our clever psalm. It is a psalm of both typology and symbolism. The Psalmist asks Why?

A Maskil of Asaph.

1 O God, why dost thou cast us off for ever? Why does thy anger smoke against the sheep of thy pasture?  

2 Remember thy congregation, which thou hast gotten of old, which thou hast redeemed to be the tribe of thy heritage! Remember Mount Zion, where thou hast dwelt.  

3 Direct thy steps to the perpetual ruins; the enemy has destroyed everything in the sanctuary!  

The psalmist predicts a time of judgment by God on the sheep of Thy pasture. This is the first indication of symbology, as the people are called sheep. A time is coming when the sanctuary shall be in perpetual ruins. This is both about the (type) Babylonian Captivity of the Jews and the (antitype) Babylonian Corruption of the Church.

Sanctuary Burned

4 Thy foes have roared in the midst of thy holy place; they set up their own signs for signs.  

5 At the upper entrance they hacked the wooden trellis with axes.  

6 And then all its carved wood they broke down with hatchets and hammers.  

7 They set thy sanctuary on fire; to the ground they desecrated the dwelling place of thy name.  

8 They said to themselves, “We will utterly subdue them”; they burned all the meeting places of God in the land.  

9 We do not see our signs; there is no longer any prophet, and there is none among us who knows how long.  

Loudness in the holy place is always a sign that something is amiss. It is one thing for a preacher to be loud enough to be heard at the back of the crowd, it is another for the noice to be riotous and unruly.

The sanctuary is where one meets the Lord with humility and reverence. These fellows revel in their supposed victory over the true believers. They think that they are now the masters the King’s sanctuary.

Signs for signs is hard to get the meaning of. In Hebrew something double stated is a negative. As in Captivity captive, which means to be released. Signs for signs would mean no signs or false signs.

Verses five and six are completely inaccurate in translation. They merely state that the wood of the temple was cut down with axes and burned. There is no entrance or wooden trellis mentioned in the Hebrew. In life the temple had a wooden roof and door.

How Long?

10 How long, O God, is the foe to scoff? Is the enemy to revile thy name for ever?  

11 Why dost thou hold back thy hand, why dost thou keep thy right hand in thy bosom?  

The lament that there is no one who knows how long the captivity would last. This is not because the information was not given but because the people did not heed Jeremiah. Nor does the church seek out the numbers in Daniel and the Revelation, as to how long the corruption of the church is to last. Instead of reading the passages for what they said, they always sought the Second Coming. Turning their eyes from seeing their own judgment.

The great question of both Lamentations and the church of the Dark Ages. How long? The suffering went on and on, even though the Roman church was claiming victory as the true church suffered for over 400 years of the INQUISITION.


The Beast Comes Out of the Sea by Giusto De’ Menabuoi (c. 1320–1391)

12 Yet God my King is from of old, working salvation in the midst of the earth.  

13 Thou didst divide the sea by thy might; thou didst break the heads of the dragons on the waters.  

14 Thou didst crush the heads of Leviathan, thou didst give him as food for the creatures of the wilderness.  

15 Thou didst cleave open springs and brooks; thou didst dry up ever-flowing streams.  

16 Thine is the day, thine also the night; thou hast established the luminaries and the sun.  

17 Thou hast fixed all the bounds of the earth; thou hast made summer and winter.  

Job and the 104th Psalm refer to leviathan as a real sea creature. However here it is multi-headed. This cannot be a real animal. This animal is symbolic just like God calling His people, sheep.

Isaiah called him the twisting serpent of the sea. [Is. 27:1] And later names it Rahab which in Hebrew means to be defiant, arrogant, boisterous or stormy. [Is. 51:9]

However we don’t get a real description of it until Revelation 13, where it is called the beast from the sea. It is described as having ten horns and seven heads and is made up of all the beasts from the sea in Daniel 7. It represents all the imperial powers that have ruled the Western World from the time of Babylon. It gets its authority from Satan [Rev. 13:4]

Now Satan is the ruler of this world, and he has ruled through these imperial powers for 2520 years. [John 12:; 14:30; 16:11; Eph. 6:12]

We know that we are of God, and the whole world is in the power of the evil one. 1John 5:19 

Satan is now out of time. Soon his heads will be crushed, and the imperial powers will blow away like chaff according to Daniel 2, on the day of our deliverance.


18 Remember this, O LORD, how the enemy scoffs, and an impious people reviles thy name.  

19 Do not deliver the soul of thy dove to the wild beasts; do not forget the life of thy poor for ever.  

20 Have regard for thy covenant; for the dark places of the land are full of the habitations of violence.  

21 Let not the downtrodden be put to shame; let the poor and needy praise thy name.  

22 Arise, O God, plead thy cause; remember how the impious scoff at thee all the day!  

23 Do not forget the clamor of thy foes, the uproar of thy adversaries which goes up continually! 

This is our prayer and our hope. Let Leviathan be no more. No king but Jesus/Yeshua.


Let those curse it who curse the day, who are skilled to rouse up Leviathan. Job 3:8

“Can you draw out Leviathan with a fishhook, or press down his tongue with a cord? Job 41:1 

There go the ships, and Leviathan which thou didst form to sport in it. Psa. 104:26

In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea. Is. 27:1 

 2 Daniel said, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea.  3 And four great beasts came up out of the sea, different from one another. Dan 7:2-3

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads.  2 And the beast that I saw was like a leopard, its feet were like a bears, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority.  Rev. 13:1 

And the beast that I saw was like a leopard, its feet were like a bears, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. Rev. 13:2

The sea or waters

And he said to me, “The waters that you saw, where the harlot is seated, are peoples and multitudes and nations and tongues. Rev. 17:15 

And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulphur. Rev. 19:20

Definition of Rapture

rapture_1_The Dispensationalists have distorted the meaning of the word rapture.

Rapture was never used to mean a future event of being caught up to meet the Lord at His return. Rapture was the emotions one felt when God revealed Himself in a personal way.

It carries the meaning as being personal to the individual experiencing an ecstatic experience. The Bible is full of these experiences. They start with the phrases “I saw,” “I heard,” “the Word of the Lord came to me,” “the Lord spoke to me,” etc.

When the Dispensationalists created “The Rapture” it was, just that, an ecstatic utterance. It started in Glasgow Scotland in 1830, when a woman named Margaret MacDonald had a series of visions. As an individual utterance, it should be subject to Biblical proof-text. However it did not meet any of the then established rules of hermeneutics.

Later Revs. John Darby, Edward Irving, and John Pusey created the hermeneutics of Dispensationalism to explain these visions. An adherent of this new view, C.I. Scofield put them into the notes of his famous Bible.

Their new rules for interpreting scripture depend on a irrational literal interpretation. Even the most bizarre passages of symbolic literature in the book of The Revelation are said to be literal. Their interpretations have little or no regard to the same language formate used in Fulfilled Prophecies of the Old Testament.

It is pretty much an “out come based theology” format; decide what the end is and tweak the interpretation to support that view. This often leaves the average church member confused and, perhaps over excited about a sensational extravagant future that is clearly improbable.

The Veil

The VeilBy this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing Heb. 9:8

The dispensationalists, with their carnal minded literal interpretation, see only the functional literal curtain that separated the Holy Place from the Holy of Holies. And at the present, they are all excited by the ultra-orthodox Jews in Israel weaving a new curtain.

However, they completely miss the typological meaning that was clearly intended from its very name in Hebrew. The veil, or parokhet in Hebrew, roots from the verb prkh for tearing, pulling apart, or separating. In its very name, there is the knowledge that it existed to be torn!

FYI: Tradition holds that the veil of Herod’s Temple was 60 feet long and 20 or 30 feet wide and the thickness of a man’s hand. (See Also: The Thickness of the Temple Veil)

The Instructions to make the Veil

Although the description here is of a truly magnificent weaving made by people traveling about a desert, the veil typologically represented the fleshly body of our Lord.

31   “And you shall make a veil of blue and purple and scarlet stuff and fine twined linen; in skilled work shall it be made, with cherubim;  32 and you shall hang it upon four pillars of acacia overlaid with gold, with hooks of gold, upon four bases of silver.  33 And you shall hang the veil from the clasps, and bring the ark of the testimony in thither within the veil; and the veil shall separate for you the holy place from the most holy.  34 You shall put the mercy seat upon the ark of the testimony in the most holy place.  35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table; and you shall put the table on the north side. Ex. 26:31-35

The Construction

35   And he made the veil of blue and purple and scarlet stuff and fine twined linen; with cherubim skillfully worked he made it.  36 And for it he made four pillars of acacia, and overlaid them with gold; their hooks were of gold, and he cast for them four bases of silver.  37 He also made a screen for the door of the tent, of blue and purple and scarlet stuff and fine twined linen, embroidered with needlework;  38 and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze. Ex. 36:35-38


The veil was made of linen. Those who serve God are always represented as wearing linen. It represents righteous deeds.

7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready;  8 it was granted her to be clothed with fine linen, bright and pure” — for the fine linen is the righteous deeds of the saints. Rev. 19:7-8

And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments; Lev. 16:32

When they enter the gates of the inner court, they shall wear linen garments; they shall have nothing of wool on them, while they minister at the gates of the inner court, and within. Ezek. 44:17

And I said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” Dan. 12:6

I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Rev. 7:14


The order of the colors in the Tabernacle, Temple or Veil, by importance never change. There is a hierarchy of the blue, purple, and scarlet; the blue always ranking first. Another way to look at the order is the substitutionary death comes first, the authority to pardon, and then the ransom.

In the Hebrew, the blue that binds the curtains is tekelet. It is the same blue that is in the priests garments, and the binding thread of the tzitzi or tassels, and is used to connect or bind the curtains to the gold clasps, and the golden ephod. It is the blue that holds all the holy things together.

“Speak to the people of Israel, and bid them to make tassels on the corners of their garments throughout their generations, and to put upon the tassel of each corner a cord of blue;” Num. 15:38

FYI: It is the shade of blue that is on the flag of the modern state of Israel.

There is much written as to what the blue represents. Lots of speculation points to the sky and heaven. But, the best explanation I found was a few years ago reading an article by a medical doctor explaining all the things that happen to a body during crucifixion. The actual cause of death is asphyxiation. The lungs fill with fluid and the body has no way of coughing it out. In this way the body dies of asphyxiation always presents as blue. Like the binding blue thread the death of our Lord binds us together.


In ancient times, purple was one of the hardest and therefore the most expensive dyes to obtain. It came from a sea snails (Bolinus brandaris) that only lived in a few areas of the Mediterranean. The dye was prized for its non-fading properties. The more a garment was exposed to sunlight, the darker the purple became.

FYI: Lydia was a seller of purple goods. [Acts 16:14]

And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; John 19:2

It is by it very expense, the color favored by royalty; and as such, represents Messiah as King of Kings.


The Hebrew word for scarlet is tola’ah and its’ root comes from the word for worm, tola. It is actually a specific scale insect. In the English language it is the Crimson Worm (Latin, Coccus Ilicus), from which red dye is extracted.

The adult lays its eggs on the branch of tree, as a dying act, covering them with red dye to hide them from predators. The crushed Crimson Worm contains an anti-bacterial agent, and was used in the purification compounds of the Law, where there has been plague (Lev 14:52) and in the ashes of the red heifer (Lev 19:6). So, the literal tola represents the spiritual cleansing blood of Messiah.

. . . how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. Heb. 9:14 


Cherubim are used extensively to decorate the tabernacle and even more so in Solomon’s temple. (See Also: Eagles and Eagles Wings) As a decoration on the veil, they are said to be made of cunning work. The Hebrew is cheshev, which roots from word “to think, devise or plan.” Much thought was to be given to these decorations.

Cherubim are very curious creatures. This is the only time they are mentioned in historical narrative. They are usually in poetry or symbolic literature. They are described as having four heads and six wings. Their heads are made up of a lion, an ox, a vulture, and a man.

The cherubim are described as God’s chariot or holding up God’s Throne. [Gen 3:24; 2Sam. 22:11; Psa. 18:10; Psa. 80:1; Psa. 99:1; Is. 37:16; Ezek 1; Ezek 10; Rev. 4:7 ff]

FYI: Cherubim is the plural of cherub.

As a decoration, they were to represent the body of the coming Redeemer. A shadow of the coming Redeemer who by type was not just a man, but Deity. For He too, is symbolically held up by the cherubim.

The Veil, or His Flesh, Conceals His Glory

In the Greek, we are told that his dwelling with us was as temporary as the tent, or tabernacle.

And the Word became flesh and dwelt (tabernacled) among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. John 1:14

This glory was the same as seen of old by Moses.

34 Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35 And Moses was not able to enter the tent of meeting, because the cloud abode upon it, and the glory of the LORD filled the tabernacle. Ex. 40:34-35

The glory was hid from view by the veil. Just as our Lord’s true nature was hid in a fleshly body. He veiled that glory, taking the form of a man.

6 who, though he was in the form of God, did not count equality with God a thing to be grasped,  7 but emptied himself, taking the form of a servant, being born in the likeness of men.  8 And being found in human form he humbled himself and became obedient unto death, even death on a cross. Phil. 2:6-8

But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. Heb. 2:9

After the crucifixion, His friends were rushing to get Messiah’s body into the tomb. The veil having fulfilled its purpose, was torn. Because of the death of Messiah, all can now approach the real, or antitypical, Throne of God.

And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; Matt. 27:51 

And the curtain of the temple was torn in two, from top to bottom. Mark 15:38

. . . while the sun’s light failed; and the curtain of the temple was torn in two. Luke 23:45

The old Mosaic Age was passing away as the New Kingdom age was growing out of it. (See Also: Dispensations)

. . . by the new and living way which he opened for us through the curtain, that is, through his flesh, Heb. 10:20