Psalm 22:22-23

22 I will tell of thy name to my brethren; second-coming2

in the midst of the congregation I will praise thee: 

23 You who fear the LORD, praise him! 

all you sons of Jacob, glorify him, 

and stand in awe of him, all you sons of Israel! 

After the humiliation and rejection of the crucifixion, we join the triumphant praise and exaltation section of this Psalm. It starts with a line that is repeated in the book of Hebrews. Where it states that He is not ashamed of us, even though in our weakness we are often ashamed of Him.

10  For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,  saying, “I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee.” Heb. 2:10-12 

His name is to be proclaimed. Not by ministers or priests but rather by “I” and the proclaiming is in the piel infinitive tense, which means “I” is caused to proclaim, recount, relate this information forever. We cannot stop, we must speak out. The only people who are mad at us for speaking the truth are those people who are living a lie. Keep speaking the truth.

I will praise Him in the congregation. It is only in the congregation that our admiration and reverence for His great act of love is even understood. (See Also: The Ekklesia)

The Psalm sounds as though it is restricted to just the children of Israel, however the writer of Hebrews is clear that all are children of God.

16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. Is. 8:16-18

This was the declaration given to the shepherds. The joy would not longer be extended only to the children of Israel but it would be for ALL people.

And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; Luke 2:10

“Glory to God in the highest, and on earth peace among men with whom he is pleased!” Luke 2:14

Instead of our faith bing inherited through the blood line of Abraham our faith is now based on pleasing Him. To have peace with our maker is an act of obedience. The door is open too all.

I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. John 10:9

Fear the Lord

23 You who fear the LORD, praise him! 

all you sons of Jacob, glorify him, 

and stand in awe of him, all you sons of Israel!

The post modern inherited churches have forgotten to stand in awe of God. The churches sing of an awesome God as if this word means some kind of casual greatness, or beauty. However to be in awe of something or someone is to be terrified or in dread. This new culturally sensitive theology has God as either their best buddy or a myth, either way there is no need to fear Him.

The fear of the LORD is the beginning of wisdom; a good understanding have all those who practice it. His praise endures for ever! Psa. 111:10

When we are young we often think that the older people in the congregation are old and stogy. We make light of all things holy. We laugh and play with our grace, almost to the point of being sacrilegious. But as one gets older we often examine that tear in the vale of grace, and are terrified by what we perceive is there. Yes, indeed, God is awesome, and our souls are spared only because of that curtain of grace. Our suffering Redeemer earned our awe. When we step back and consider this curtain, we see that it is made of our Redeemer’s own blood.

We stand in holy awe, and fear for the ignorant young people.

Psalm 22:18-19

crosstwilight18 they divide my garments among them, 

and for my raiment they cast lots. 

19 But thou, O LORD, be not far off! 

O thou my help, hasten to my aid! 

For those who do not believe that Yeshua/Jesus was not who He said He was and that He arranged to fulfill all these odd prophecies, How did He arrange this one? How did he get Roman soldiers to preform this act?

23 When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;  24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfil the scripture, “They parted my garments among them, and for my clothing they cast lots.” John 19:23-24

This prophecy was written one thousand years before the events described. There is just no way to have faked or arranged this. It stands as one of the great proofs that He was who He said He was. The other is Daniel 9.

As our Lord was dying they were casting lots for his clothes. So His call for help is one of promise. The deed was done. His humanity now reminds God of the three day deal. Be not far off, hasten to my aid. There is just that shadow of not quite doubt, just a need for reassurance. His deity knew He had the victory His humanity was suffering. We all need to be told that it will be ok.

Mystery Babylon

nebuchadnezzar-2The Mystery Religions

Babylon’s Demise and Rebirth

Recently I have been taking a course on the internet to improve my writing skills. The first lesson was about making things personal and emotional, something we strive not to do. Theology is supposed to be cold and analytical. The emotional response is supposed to come from the leading of the Holy Spirit and not by any emotional manipulation from the writer.

Anyway the opening here is my attempt at such a style. I doubt I will repeat it, and I was unable to express how upset and distressed I was at the time.

When I was in high school. I became greatly interested in the Bible and what it meant. Prophecy was one of those areas that made no sense to me. So when one of the slightly older young persons came back from Bible College offered a course on prophecy using the Late Great Planet Earth as his teaching text, I was all in. Our pastor was in the room agreeing with everything that was taught. I found it all very exciting. We were learning secret knowledge that was hidden in the Bible. However my expectation were of a more complete understanding. What was taught was quit confusing as we kept hopping all over the Bible in a way that we had previously been taught was the way cults teach. They kept connecting passages that I could not understand how they were connected.

During one of these lessons the young man who was teaching the class said something I thought odd. He said, “If we only knew what the Babylonian Mystery Religion was, we would know what to look for.” I thought to myself, why don’t we know what the Babylonian Mystery is? When I got home that night I went to my parent’s Encyclopedia Brittanica pulled out the Index and looked it up. It said, “see Mystery Religions”. Now I was really curious. So I turned to Mystery Religions and found columns of articles. Obviously my pastor and the young man had not availed themselves of an Encyclopedia. I sat and read these articles one after another till bed time, after which I decided that the pastor and this young man were idiots. Anyone with an Encyclopedia knows exactly what the Babylonian Mystery Religion was and is.

The History

Many centuries have passed since Nebuchadnezzar ruled Babylon. Long ago the city became a desolation. During the reign of Antiochus I the city was officially depopulated when in 275BC the inhabitants were transported to Seleucia. So by the time of John’s writing the Revelation (ca. 96-98AD), Babylon itself had long been an abandoned waste.

19 And Babylon, the glory of kingdoms, the splendor and pride of the Chaldeans, will be like Sodom and Gomorrah when God overthrew them. 20 It will never be inhabited or dwelt in for all generations; no Arab will pitch his tent there, no shepherds will make their flocks lie down there. Is. 13:19-20

The Babylon in The Revelation is therefore symbolic for several reasons. First of all, ancient Babylon has laid in continuous ruin for approximately 2250+ years.  The Revelation makes references the outer purple and scarlet clothing of the priests serving in the Temple. This is a further indication of the woman’s or church’s symbolic religious wickedness. Her name and her action are described as the Babylonian mystery religion. In John’s day, this religious abomination was centered in Rome.

 4 The woman was arrayed in purple and scarlet, and bedecked with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication;  5 and on her forehead was written a name of mystery: “Babylon the great, mother of harlots and of earth’s abominations.”  6 And I saw the woman, drunk with the blood of the saints and the blood of the martyrs of Jesus. Rev. 17:4-6

After the death of Belshazzar the Chaldean priesthood was expelled from Babylon by the Mede-Persian kings. They traveled up the rivers valley and over the mountains finally settling on the Aegean coast in the town of Pergamos. There they established the College of the Pontiffs. The leader of this group was know as the Pontifex.

This title was handed down till at last it was held by Attalus III the last king of Pergamos.

“‘I know where you dwell, where Satan’s throne is; Rev. 2:13 

Upon his death in 133 BC, he left in his will all his dominions to the Roman peoples. The College of Pontiffs was moved to Rome, and for a time the tile Pontifex was forgotten. However Julius Caesar arranged to be elected Pontifex Maximus, making himself the head of both the Roman State and the Roman Religion. He became the true legitimate Babylonian Pontiff, further taking the title Venus Genetrix meaning that Venus was the mother of the Julian family. He appeared before the Roman people in all the pomp of Babylon wearing the robes of scarlet, with the crosier of Nimrod, the mitre of Dagon, and the keys of Janus and Cybele. So too did all the Emperors after him, until the Christian Emperor Gratian denounced the title as pagan and refused to wear the idolatrous pontifical clothes, and again the title lay forgotten. Until 610 AD. when Boniface III usurped the title Pontifex or Pope.

crosierFYI: Pontifex means bridge builder. Maximus means the highest, greatest, supreme, or sovereign. A crosier is a ceremonial staff carried by a king or bishop or an abbot, hooked at one end like a shepherd’s crook. A mitre is a tall pointed cleft hat originally worn by the priest of Dagon. The keys of Janus and Cybele were changed out and styled as the keys of Peter.emblem_of_vatican_city-svg

The only early church father to use the term Pontifex was Tertullian (c. 160 – c. 225AD) iwho used the title as an insult to any bishop who claimed to supersede any others.

In opposition to this [modesty], could I not have acted the dissembler? I hear that there has even been an edict sent forth, and a peremptory one too. The “Pontifex Maximus,” that is the “bishop of bishops,” issues an edict: “I remit, to such as have discharged [the requirements of] repentance, the sins both of adultery and of fornication.” O edict, on which cannot be inscribed, “Good deed!” … Far, far from Christ’s betrothed be such a proclamation!

Tertullian, On Modesty ch. 1

The Mystery Religions

The Pontifex Maximus was in theory the head of all the mysteries. There were many varied mystery religions, the Eleusinian Mysteries, the Mysteries of Cybele, Mythic Mysteries etc. however they all have a few things in common in the basic structure of their rituals. Once initiated into the mystery a person was given secret knowledge that would guarantee that a person would end up in a good place or reward in the afterlife. To be initiated there was always a blood oath, that insured that the initiate would keep the secrets of the mystery. Then there was a confession in which all crimes were confessed to a priest of the Mystery, whether they be against the gods or men. A communion of sorts was taken in which the drink and/or the cake or bread may have contained opiates or hallucinogens, so that one might better commune with the god. Then there was some kind of ordeal, a maze, or tunnel from which the initiate was born again. The secret information was then imparted and a large party was held. Some of these parties became so notorious that they were banned by the Roman government as they thought them too wild. (It must have been some orgy for the Roman’s to have been offended.)

Although many secret societies have adopted the ritual nature of these mysteries only one stands out as having adopted the full religious meaning of all that was in Babylon, that is the Roman Catholic Church, the Church of Rome is many things, but Christian is not one of them, it is Babylonian to its very core. The Pontifex Maximus is openly proclaimed, the College of Pontiffs is now the College of Cardinals, and the rituals of the mysteries have become the sacraments.

Psalm 22: 9-10

second-coming29 Yet thou art he who took me from the womb; 

thou didst keep me safe upon my mother’s breasts. 

10 Upon thee was I cast from my birth, 

and since my mother bore me thou hast been my God. 

Messiah acknowledges that God was with Him from His birth. It was God who was the midwife or doctor.

He was provided a safe childhood. As a breast is the safest place a small child can be, this represents all the love a mother has for her children. The Hebrew word for breast is shad which is the root to the title El Shaddai.

He was cast upon God, like all the children of Israel. From Abraham to Messiah there had been an uninterrupted series of continual, sustaining, wonders and phenomena that had kept the line that was cast upon God, safe. On His eighth day, this covenant relationship was sealed with circumcision. His parents agreed that this one was under the covenant their father accepted 2500 years before. [Gen 17] For it was this covenant whose mark scared the very organ that normally delivers seed. This ancient ritual pointed to the fact that the promised child would not come by the normal sexual way.

Messiah reminds God that His dependance on God had been so from the beginning. His devotion was real.

“Go and proclaim in the hearing of Jerusalem, Thus says the LORD, I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Jer. 2:2 

Yet for all this He was now abandoned.

Psalm 22:1-2

second-coming2Sounds like a simple enough prophecy till one reads all of Psalm 22 which is a Psalm of David recounting a time when he was fleeing from his enemies. There is nothing in it that would make one reading think it was prophecy. It is only after reading John that we even consider looking at the Psalm as a type of the Messiah.

To the choirmaster: 

according to The Hind of the Dawn.

 A Psalm of David.  

“The Hind of the Dawn” would have been the name of a tune, that’s meter would fit well with the words. Like Twinkle, Twinkle Little Star, The ABC Song, and Jesus Loves Me, are all the same tune. David meant for this psalm to be sung to The Hind of the Dawn tune.

 1 My God, my God, why hast thou forsaken me? Why art thou so far from helping me, from the words of my groaning?  2 O my God, I cry by day, but thou dost not answer; and by night, but find no rest.  

In this type David feels that God has forsaken him. He feels that God does not hear him. We all cry this way from to time to time. We don’t understand why we are sick, or poor? We feel forsaken, even though He never forsakes us.

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. Job 13:15

Like Job, Messiah had maintained God’s ways. Yet the very words Messiah cried when He was slain where this forsaken verse from the Psalm.

And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabach-thani?” that is, “My God, my God, why hast thou forsaken me?” Matt. 27:46 

Help did not come for three days and three nights, then all was victory.

7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.  8 Although he was a Son, he learned obedience through what he suffered;  9 and being made perfect he became the source of eternal salvation to all who obey him,  10 being designated by God a high priest after the order of Melchizedek. Heb. 5:7-9

The Time of Jacob’s Trouble future or fulfilled?

 Jeremiah 30

dstructThose Mischievous Futurist teach that there is a future tribulation, that they call the “time of Jacob’s trouble”.  They take this from the verse.

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.   Jer 30:7

However they have lifted this verse entirely out of its context. The context of the verse is the Babylonian Empire is coming in Jeremiah’s day to destroy the temple and take Judah into exile. Therefore the “time” of Jacob’s trouble clearly begins with that destruction of the temple by the Empire of Babylon under the kingship of Nebuchadnezzar, not some time in the far distant future.

1  The word that came to Jeremiah from the LORD:  2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you.  3 For behold, days are coming, says the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land which I gave to their fathers, and they shall take possession of it.”

Jeremiah 30 is a marked change in the writing style of Jeremiah. Up to this point he has been admonishing the people to change there ways and repent of their wickedness. From here on his predictions of imminent disaster come with promises of restoration and prophecies that they will someday in the far future repent. The passage starts with a reassurance that in the end God will restore Israel and Judah, not just Judah. But both nations shall return.

FYI: Israel and Judah were separate nations long before the time of Jeremiah. They had broke into two nations after the death of Solomon. Judah, Simeon, and Benjamin became the southern nation of Judah, while the rest of the tribes formed the northern nation of Israel. [1Kings 12]

4   These are the words which the LORD spoke concerning Israel and Judah:  5 “Thus says the LORD: We have heard a cry of panic, of terror, and no peace.  6 Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his loins like a woman in labor? Why has every face turned pale?  7 Alas! that day is so great there is none like it; it is a time of distress for Jacob; yet he shall be saved out of it. 

Both nations are in panic not just Judah as those Futurist’s would have it. The men are as woman giving birth. As all women who have given birth will attest there nothing that is going on around them matters, you will lay down in the middle of the street to have that baby. The false prophets had been telling them that all was well. Don’t look behind the curtain, nothing evil is coming. However Jeremiah was telling the truth. Babylon was coming for Judah just as Assyria had come for Israel. When Babylon came the men were in agony. They were unable to do anything about what was going on around them. Avery few tried to flee, but it was too late. The city fell to the Babylonians. However when a woman gives birth all the pain and discomfort is forgotten in the joy of a child. No child was coming, at least not in their lifetimes. There was only destruction and death.

8   “And it shall come to pass in that day, says the LORD of hosts, that I will break the yoke from off their neck, and I will burst their bonds, and strangers shall no more make servants of them.  9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 

Sudden change in the prophecy as better times are coming. Like the joy of the new life, freedom will come. Many see a Messianic promise here, the phrase “in David their king whom I will raise up” that this is talking of spiritual freedom that is given to all who believe in Messiah. Others see a future where the both Judah and Israel return to God and His Messiah. (We believe that both are meant.)

10   “Then fear not, O Jacob my servant, says the LORD, nor be dismayed, O Israel; for lo, I will save you from afar, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.  11 For I am with you to save you, says the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will chasten you in just measure, and I will by no means leave you unpunished. 

Those who believe this happen in 1948 are just plain wrong. Such an interpretation does not meet the fact. The passage says that they will have quiet and ease. We must also consider that Zech. 14:1-5 makes it quite clear that Jerusalem will be sacked one more time, and the people set into exile yet again. [c.f. Jer. 10:25, 25:15]

God explains that this punishment is deserved, and further explains to the nations  who are the ones dishing out God’s discipline must not be too excessive at being God’s hand or they will face the wrath of God themselves.

12   “For thus says the LORD: Your hurt is incurable, and your wound is grievous.  13 There is none to uphold your cause, no medicine for your wound, no healing for you.  14 All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are flagrant.  15 Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are flagrant, I have done these things to you.  16 Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who despoil you shall become a spoil, and all who prey on you I will make a prey.  17 For I will restore health to you, and your wounds I will heal, says the LORD, because they have called you an outcast: ‘It is Zion, for whom no one cares!’ 

Through out the prophets the term “lovers” is used to condemn Jacobs descendants of idolatry. God views the pagan gods as rivals for His people’s love. He says there is no healing for this. The pagan gods were never real so they will not save the people. The nations who’s gods they were worshiping have come and devoured the people. However the devourers will themselves be devoured. Yet again He promises to restore Zion, a place no one cares for.

18   “Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the palace shall stand where it used to be.  19 Out of them shall come songs of thanksgiving, and the voices of those who make merry. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small.  20 Their children shall be as they were of old, and their congregation shall be established before me; and I will punish all who oppress them.  21 Their prince shall be one of themselves, their ruler shall come forth from their midst; I will make him draw near, and he shall approach me, for who would dare of himself to approach me? says the LORD.  22 And you shall be my people, and I will be your God.” 

This is what Balaam said when he could not curse the people. Those who wish like Balaam to make God’s people poor and destitute will get no reward. For the dwelling places of God’s people is where He swells.

. . . how fair are your tents, O Jacob, your encampments, O Israel! Num. 24:5

The angel of the LORD encamps around those who fear him, and delivers them. Psa. 34:7

The question is this to be interpreted literal as in the literal historic capital city of Israel, where people literarily live, or is the spiritual new Jerusalem, a city of symbolic imagery, the city from above. [ Gal. 4; Heb. 12; Rev. 21] Time will tell.

23  Behold the storm of the LORD! Wrath has gone forth, whirling tempest; it will burst upon the head of the wicked.  24 The fierce anger of the LORD will not turn back until he has executed and accomplished the intents of his mind. In the latter days you will understand this. 

The idea that this is some seven year period in the future is not supported by the text. It cannot be for later times. The people of the post modern church are confused, our minds are not clear on this at all. We are plagued by dispensationalist that say that this is about seven years in the future. However the plain reading of the text is clear that it is talking about the whole of Israel and Judah’s captivity, and the devouring of all the nations that have ever been harsh on God’s peoples.

Time, Times, and Half a Time

time-warp~s600x600mo’ed mo’adim chatzi

The Lord gave Moses instructions on Mt. Sinai to worship Him through the observance of the mo’adim or “Feasts of the Lord.” These Feasts were appointed in time, as well as space. Seven times a year, every male in Israel was to congregate at the appointed place, i.e., the tabernacle and later the temple, on their appointed date on the calendar.


These seven holy assemblies found in Leviticus 23 are called in Hebrew, the Mo’adim.

  • mo’ed is the tent of meeting, i.e. the “appointed place” in the Torah
  • mo’adim is the plural and means the appointed times or the appointed feast days.


In Daniel 12:7 in the Hebrew it says, “mo’ed mo’adim chatzi.” The literal reading would be appointed, appointed(s) and half an appointed.

6 And I said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” 7 The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished. Dan. 12:7


One has to ask what does Daniel mean “it would be for”?  The “it” is the shattering of the holy people. This “shattering” occurs until what the Lord intends is accomplished, then the shattering will end. This is clearly in the context of the passage of time. Here, Daniel is telling us that a passage (of time) will entail the punishment of Israel until it is accomplished. We now need to determine, if possible, what the length of this appointed time will be.

FYI: chatzi is half


The Appointed Time

This amount of “appointed” is referenced seven times total in Daniel and The Revelation.

  • Once as “time, times and a dividing of time” [Dan 7:25]
  • Twice as “time, times and a half time.” [Dan 12:7; Rev 12:14]
  • Twice as “forty-two months” [Rev 11:2; 13:5] [42 months of 30 days per lunar month is the equivalent of 1260 days]
  • Twice as “twelve hundred and sixty days” [Rev.11:3, 12:6 ]


Although the words can mean “appointed place,” i.e. the tabernacle/temple, it is clear that in Dan 12:7 it is “time”. The English translators did not translate this as “feast, feasts and half” a feast.

The noun mo’ed appears twice, once in the singular and once in the plural. In Hebrew grammar, this is called a double forte with a plural on the second noun. Usually this means that the noun is great, grand, fabulous, or IMPORTANT. The same is accomplished in English by modifying the noun with much, very, or surely. However, all translators have felt that this is a specific time reference rather than just the “really important time”.

Historicists believe a day is symbolically “put” for a year. (See Also; Hermeneutics) A Time in prophecy is interpreted as a year and time, times and half a time works out to 1260 years.

Each time passages in Daniel and The Revelation are about how long the persecution of God’s people will last. The reference to time, times and half a time in the book of Daniel is for the Jews. The reference to time, times and half a time in the book of The Revelation is for the Christians, first to the believing Jew and then to the Gentile. God has made no distinction between Jews and Gentiles, all are His children. [Gal. 3:28]. All have been idolatrous. And as such, all share in His time, times and half a time judgement.


Consequences of Hermeneutics

The futurist will have us believe that this is about a future time of 3 1/2  or 7 years. This hardly makes sense since this period is said to wear to the saints.

He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, two times, and half a time. Dan. 7:25

How can God’s people be worn out in just seven years? History shows that the Jews suffered in the Babylonian exile for 70 years. They were not worn out. The Christians were severely tortured under Roman Emperor persecutions which lasted 10 years under Emperor Diocletian from 303 – 313AD. The Church was not “worn out”. These persecutions, though arduous, did not wear out the saints. However, the INQUISITION lasted some 400 years, and took a great toll on God’s people. They were warn out. In May of 1514 the Fifth Lateran Council issued a challenged to anyone who still refused to obey the pope, to come forward. No one came out. The pope and the council celebrated, banquets were held and further laws against heresy were made. However 3 1/2 years Luther posted his 95 Theses. [Rev 10:9]  The gates of hell did not prevail, but at a huge cost.

The Years

The post-modern church has lost some simple facts from our history. From the time the Popes claimed sovereign power, to the breaking of that power by Napoleon was 1260 years.

  • Emperor Justinian recognized the Pope as head of all the churches in Christendom in 538 AD, Napoleon took the Pope prisoner in 1798AD, forever removing from the Popes their temporal power.
  • Emperor Phocas 607-610AD also recognized the Popes authority and in 1870 The Church of Rome claimed that their Popes were Infallible.

These claims of power are now considered ridiculous by all rational thinkers. That power is broken and no longer can they persecute God’s people on such a large scale. Sometimes, here or there they are able to raise the people up and persecute a small minority in some third world country. But their time is up.


And I said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” Dan. 12:6

The time prophecies in Daniel and The Revelation do not say what happens after this power is broken. They only give a time that the power will come to an end.  What ends, is of concern in the text, not what is to begin. Many felt that when the Popes power was broken that the Millennium would start. That clearly didn’t happened. There are no indications of dates for the Lords Return, or the Millennium.